Can Evangelicals Learn From World Religions?: Jesus, Revelation and Religious Traditions
(eAudiobook)

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Published
christianaudio.com, 2005.
Format
eAudiobook
Status
Available Online

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Physical Description
6h 51m 0s
Language
English
ISBN
9781596440920

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APA Citation, 7th Edition (style guide)

Gerald McDermott., Gerald McDermott|AUTHOR., & David Cochran Heath|READER. (2005). Can Evangelicals Learn From World Religions?: Jesus, Revelation and Religious Traditions . christianaudio.com.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Gerald McDermott, Gerald McDermott|AUTHOR and David Cochran Heath|READER. 2005. Can Evangelicals Learn From World Religions?: Jesus, Revelation and Religious Traditions. christianaudio.com.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Gerald McDermott, Gerald McDermott|AUTHOR and David Cochran Heath|READER. Can Evangelicals Learn From World Religions?: Jesus, Revelation and Religious Traditions christianaudio.com, 2005.

MLA Citation, 9th Edition (style guide)

Gerald McDermott, Gerald McDermott|AUTHOR, and David Cochran Heath|READER. Can Evangelicals Learn From World Religions?: Jesus, Revelation and Religious Traditions christianaudio.com, 2005.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDda2791cc-0aa0-1f9c-4e5d-82a98d695949-eng
Full titlecan evangelicals learn from world religions jesus revelation and religious traditions
Authormcdermott gerald
Grouping Categorybook
Last Update2023-06-20 19:13:28PM
Last Indexed2024-04-17 05:07:46AM

Book Cover Information

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First LoadedAug 5, 2023
Last UsedFeb 26, 2024

Hoopla Extract Information

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    [synopsis] => Arguably, the church's greatest challenge in the next century will be the problem of the scandal of particularity. More than ever before, Christians will need to explain why they follow Jesus and not the Buddha or Confucius or Krishna or Muhammed. But if, while relating their faith to the faiths, Christians treat non-Christian religions as netherworlds of unmixed darkness, the church's message will be a scandal not of particularity but of arrogant obscurantism. Recent evangelical introductions to the problem of other religions have built commendably on foundations laid by J. N. D. Anderson and Stephen Neill. Anderson and Neill opened up the 'heathen' worlds to the evangelical West, showing that many non-Christians also seek salvation and have personal relationships with their gods. In the last decade, Clark Pinnock and John Sanders have argued for an inclusivist understanding of salvation, and Harold Netland has shed new light on the question of truth in the religions. Yet no evangelicals have focused (in the way nonevangelicals Keith Ward, Diana Eck, and Paul Knitter have done) on the revelatory value of truth in non-Christian religions. Anderson and Neill showed that there are limited convergences between Christian and non-Christian traditions, and Pinnock has argued that there might be truths Christians can learn from religious others. But as far as this author knows, no evangelicals have yet examined the religions in any sort of substantive way for what Christians can learn without sacrificing, as Knitter and John Hick do, the finality of Christ.
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